The hymn we sang immediately before the sermon made me pause, particularly the final verses:
Give thanks, my soul, for richesI, like so many other people, have been following the current protest on Wall St. which has spurred protests in other cities as well. Talk has begun that Ottawa may soon see a similar protest in our downtown. While the sentiments and goals of those occupying Wall St. and elsewhere may be varied or even disorganized, the voice of dissatisfaction and discontent is clear. Many people are not happy with the way things are. As the we sang in the hymn, we are called as stewards to share the bounty of this world. Policy prescriptions aside, the crowds massing in cities across the continent suggests that we are failing to do so: something is very wrong.
of wood land, mine and hill
but know that gold and timber
are the Creator's still.
God lends to us, as stewards,
abundance we might share,
and thus provide earth's children
the blessing of God's care.
Give thanks, my soul, for labours,
that strength and days employ;
but know the Maker's purpose
brings toil as well as joy.
Show forth, O God, your purpose;
direct our will and hand,
to share your love and bounty,
with all in every land.
It leads me to wonder what we, as Christians can do to better fulfill our role as stewards. Are we playing things too safe, fearing that we will offend? Jesus was very clear with His disciples that the world would not always be kind or accepting to them. As Andrew noted this morning, Jesus was very honest and forthright about the cost that came with choosing The Way. In John 15 He said "I have chosen you out of the world—therefore the world hates you." Drawing the ire of the rest of the world has little appeal, but I find myself considering more and more if that is precisely what Jesus needs us to do in these days.
And then today we find ourselves at a time we have appointed for the specific purpose of celebrating and giving thanks for the bounty of another harvest. Andrew made the point this morning that our emotions can follow our actions: it need not always be the other way around. We live love and thus we feel love. We live thanksgiving and so we feel thanksgiving. In a time in which there is so much focus on what people lack, in a time of recession and war and discord, such a prescription seems more apt than ever. We need to live and embody thanksgiving. We need to reach out in the spirit of gratitude and generosity to remind not only those we encounter, but ourselves as well, that God is indeed gracious and we are truly, very blessed.
And then today we find ourselves at a time we have appointed for the specific purpose of celebrating and giving thanks for the bounty of another harvest. Andrew made the point this morning that our emotions can follow our actions: it need not always be the other way around. We live love and thus we feel love. We live thanksgiving and so we feel thanksgiving. In a time in which there is so much focus on what people lack, in a time of recession and war and discord, such a prescription seems more apt than ever. We need to live and embody thanksgiving. We need to reach out in the spirit of gratitude and generosity to remind not only those we encounter, but ourselves as well, that God is indeed gracious and we are truly, very blessed.
Darlene
Darlene, I felt it too! There was such urgency during yesterday's service - not just to sit at our table and give thanks for our good food, but to be stewards and to share what we've been given. Our "Maker's purpose brings toil as well as joy," and we have a responsibility to our community and those around us, because of these gifts we've been given.
ReplyDeleteThe lesson in Mark was a necessary (to me, anyway) reminder about having the ability to choose our actions. That we can choose Good, or we can choose Not Good, but there is nothing in between. Sometimes choosing Nothing seems a viable option, or choosing Not Right Now. But no, Christ calls us to follow and it's our choice to follow or not.
Maureen.
Yes! We generally think of inaction as being neutral, but Christ's message is very much "if you're not part of the solution you're part of the problem". He's calling out complacency. Laziness. Being comfortable is not good enough, the status quo is not good enough.
ReplyDeleteI'm always astonished by how Jesus' words always start out being very nice and positive and reassuring at first blush, but after a few readings and a little critical thinking it's all really, really challenging. It's almost paradoxical: the call of Jesus Christ demands sacrifice and the acceptance of being hated and rejected by the world, but it's also so easy. "You want grace and forgiveness? Take it: it's yours."
The other little thing that struck me was how Jesus called to the man with the withered hand. "Come here," He said. The paralyzed man on his mat, the man with the withered hand: both took their broken body to Jesus. Jesus did not go to them. It's interesting. I'm going to keep thinking on that and see if Mark continues to use that theme throughout the Gospel. It'll be interesting to see what the significance of that might be.
I just watched this video and want to share it. It's a video of the short speech Jenny Lawson, author of The Bloggess gave at a conference recently. It has zombies and some cussing in it, but around the 7:20 mark it really gets on-point. Live thanksgiving and love, show thanksgiving and love and the world around will reflect it, too. Lovely stuff.
ReplyDeleteInteresting thought about Jesus calling people to come to him. I'm going to think a bit more on that, too. At first glance, in the first couple chapters of Mark, Jesus does go into the house of Simon's mother-in-law to heal her. He also volunteers to go into the villages to preach, and has dinner at Levi's. I'm going to pay attention as we progress through Mark and see how things continue.
ReplyDeleteAlso: zombies? I'm off to watch it now.
Maureen.